Allegations of Abuse in Institutions


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Dominion Post
March 28 2005

A question of culture
Editorial

Early this month, Britain's House of Commons defence select committee accused the army of failing in its handling of new recruits and allowing bullying to go unreported. The inquiry was sparked by the deaths of four recruits, aged 17-20, at Deepcut barracks in the south of England between 1995-2002.

Army chiefs did not need more public criticism – they are still coping with the courts martial of at least 18 soldiers for abuse of Iraqi prisoners.

Select committee members were blunt: "In the past, insufficient weight has been given to the issue of bullying, which led to a tolerance of, or at least insufficient action being taken against, bullying."

Similar allegations have piled up not only in Britain but in Australia, Russia, the United States and in New Zealand. Across the Tasman, a series of tragedies in the army, including suicides and complaints of abuse, have raised questions about the military culture.

An Aboriginal trainee of 19 hanged himself after ridicule from instructors at the level of government handouts to his people. Another also hanged himself because, his mother said, he was subject to racist taunts. Portuguese, he had "spic" and "spiro" written on his face when he was found.

Last October, revelations of institutional abuse – called dedovshchina – also came to light in Russia. Human Rights Watch says "hazing" kills dozens of conscripts and injures thousands more every year.

At much the same time, Defence Minister Mark Burton was confronted with allegations of physical and sexual abuse of army cadets as young as 15 at the Waiouru cadet school from 1948-1991. Former army sergeant Ian Fraser blew the whistle. After his version of events became known, similar tales were revealed by former cadets all over the country. Mr Burton asked one-time High Court judge David Morris to inquire into the claims.

One cadet, Peter Murphy of Lower Hutt, said last October that though he was kicked in the groin during a fight with a corporal, the Regular Force Cadet School culture was such that he dared not complain "basically out of a sense of shame, the climate of fear and retribution". Some former senior soldiers of the time have parried soldiers' claims with disbelief. Retired sergeant major Bob Davies said if another former cadet's claims of pack sodomy were true, "I will not only eat my beret and lemon squeezer but my tin hat as well".

One of the most difficult aspects of Justice Morris' inquiries will be declining to judge the actions of the 1960s and earlier by today's lack of tolerance for violence. He will have to accept that the military culture is different from that in any other workplace. Essentially, top brass are charged with hardening up young men and women for war.

That usually requires their obeying even the daftest orders, withstanding privations and perhaps injury, making fast decisions under fire, being able to rely on a fellow grunt not being a wimp, and being prepared to kill another man when they can see the whites of his eyes.

But does hardening up young soldiers to wage war on behalf of their fellow citizens need to involve brutalising them? The answer must surely be no. And yet the pattern in military establishments worldwide suggests otherwise. What is in the barracks' drinking water?