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Accusations of Abuse in Institutions

 

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The Press
June 22, 2002

Dis-orderly conduct
by Yvonne Martin

The Catholic Order of St John of God is embroiled in a child sex abuse scandal spanning both sides of the Tasman. In an ongoing investigation by The Press into abuse by brothers running Christchurch's Marylands school, YVONNE MARTIN speaks to a second victim, paid nearly $95,000 in a confidential settlement.

Joseph was asleep in his new dormitory at Marylands residential school when he was woken late one night by a Catholic brother offering him a packet of Sparkles.

Bernard Kevin McGrath, a brother from the Order of St John of God, which ran the school, told Joseph the lollies would be his if he followed the brother back to his bedroom.

Joseph padded out of the dormitory, while the other boys slept, down the hallway in his pyjamas.

In his room McGrath made Joseph stroke his genitals on the outside of his trousers. He undressed Joseph and then stripped off his own white shirt, black tie, and trousers.

"I was looking at the bedroom door for a way out but he had locked the door when we first came in and I was very scared. I was shaking," says Joseph.

McGrath made Joseph rub his genitals, while he kissed Joseph on the mouth and neck. The session ended after half an hour with an ultimatum from McGrath: don't tell a soul about their secret or he would be in serious trouble.

It was one night in January 1974, his second night at Marylands in Nash Road, Christchurch. Joseph was a long way from home in Cambridge, Waikato, having been sent south by his staunch Catholic father to sort out his behavioural problems. He had just turned eight.

Joseph's schoolboy ordeal sounds more like the events that have overtaken Catholic church circles in the United States and Australia. But details emerged in The Press this week of a sex abuse scandal occurring within the St John of God Order in the 1960s and 70s, buried for decades by boys who feared the consequences of speaking out. Later, when a handful found the courage as men, they were gagged by the Church's own hierarchy and lawyers, having been paid tens of thousands of dollars on condition they kept quiet.

On Wednesday, one of them, Patrick, now 51, broke the code of silence and in doing so opened a window to years of sexual and physical abuse at Marylands.

He received a $30,000 payout in July 1999 after complaining of sex abuse in the late 50s and early 60s.

His punitively worded contract prevented him commenting on or publishing his claims or the agreement.

St John of God later conceded that four Christchurch brothers were subjects of complaints, including McGrath who was jailed for three years in 1993 for indecencies on Joseph and other boys.

Five New Zealand complainants have received settlements totalling $300,000 -- on top of $4 million already paid by the order to 24 intellectually disabled men sexually abused in Australia. All five NZ complainants, including Joseph whose claim was settled in Sydney a year ago, were muzzled with confidentiality clauses. The Church now says the controversial clauses belong in the past, and the men will not have to pay back a cent should they breach their agreements.

Joseph has been waiting 28 years to tell his story. An automatic name suppression, designed to protect sex abuse victims who go before the court, prevents him from using his real name, even though he wants to. Until now his contract with St John of God awarding him $94,900, prevented him from talking to anyone other than his spouse, children, counsellors, therapists, doctors or lawyers.

There have been plenty of therapists, doctors, and lawyers in his life, but no partner or children. Joseph says his childhood ordeal led to a life of "constant shame, depression, loneliness, and isolation."

He was born on January 9, 1966, ranked sixth in a good Catholic family of seven brothers and sisters living on a dairy farm run by their father. Joseph was diagnosed as autistic at four and sent to an IHC hostel in Hamilton at six.

At eight, his Dad sent him to Marylands, a Catholic boarding school with a proud reputation for ironing out boys with learning difficulties and behavioural problems.

Joseph did not want to leave home, and was to see his family at holidays only, three times a year.

His first impression of McGrath was favourable. "Brother McGrath seemed to be very well spoken and my recollection is that I felt I could trust him. I think at that time he was about 24 years old. "

Joseph's bed was near the door which led to the hallway and to McGrath's bedroom. He believes he was targeted for three and a half years because being quiet and a loner, he was unlikely to spill the beans.

"He put the fear of God into me. He said if you tell your parents you are going to get it tougher. Even if I said something, I was afraid people weren't going to believe me. I never told a soul."

Joseph says the sexual abuse happened every few months.

In one incident, during a weekend camp at Waikuku, Joseph remembers McGrath ordered him to sleep in a room with him, rather than with the other boys in dormitories. He was shaken awake by McGrath, who forced him into performing more indecencies.

It was only after talking to an older boy, when Joseph was 11, that he learnt the lewd behaviour was anything but natural. He plucked up the courage to tell the Pryor in charge at the time.

The Pryor looked shocked with disbelief, Joseph recalls. He promised to sort out the problem and told Joseph not to breathe a word to anyone.

On his return from his second term holiday McGrath had gone. "It was such relief and joy."

Joseph remained at Marylands until he was 14, without further abuse.

He says his time at Marylands left him confused and he has difficulty forming relationships. Joseph has been on and off psychiatric medication and tried to take his life several times..

He drifts between short-term lodgings, from job to job, and finds it hard to trust people. He finally went to the police after talking to another former Marylands pupil who had already reported the matter.

Ten charges were laid against McGrath, half relating to his time at Marylands in the mid-1970s and the rest to his work with street kids in 1991, as head of the Hebron Trust. He admitted his guilt and was jailed.

In 2000, Joseph flew to Sydney, seeking justice from the St John of God Order. He was made to undertake a counselling workshop and eventually settled with the help of a lawyer.

On his return home Joseph blew $65,000 of his settlement on his one joy, a racing red V6 supercharged Holden Calais. He believes the Church deprived him of a normal adulthood, perhaps a wife and children. The least it could do is pay for his dream car.

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ST JOHN OF GOD

The Order of St John of God was formed in Granada, Spain, in the early 1540s around a Portuguese man known throughout Spain as "John of God" for his dedication to those living on the margins of society.

His followers formed an organisation of brothers and supporters that has survived the centuries to operate more than 231 healthcare and social welfare services throughout the world.

The Order went to Australia from Ireland in 1947. Its first work was at a residential special school for boys with learning difficulties.

Earlier this month it was revealed that the Australasian Order has so far paid out $4 million in compensation to 24 intellectually disabled men who were abused at three different residential homes over four decades.

The brothers transported their residential schools system -- and it now appears the abuse -- to New Zealand, opening Marylands, a residential school for boys with learning difficulties, in Christchurch in 1955.

The school had up to 54 pupils at one point.

To date five New Zealand complainants have been paid a total of $300,000 compensation for alleged abuse at Marylands.

In 1984, the brothers withdrew and Marylands was taken over by the Department of Education.

The order has extensive ministries in Australia and Papua New Guinea.

St John of God continues to run a hospital in Christchurch, caring for the elderly, and also makes long- term care available for adults with physical and neurological disabilities in both a 50-bed hospital and in community homes.

This statue (left), by Christchurch sculptor Christopher Reddington, shows St John supporting a destitute man, and was commissioned by the Order to mark the opening of its new hospice in May 2000 as part of a $5.2 million development programme.

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CAPTION:

This statue (left), by Christchurch sculptor Christopher Reddington, shows St John supporting a destitute man, and was commissioned by the Order to mark the opening of its new hospice in May 2000 as part of a $5.2 million development programme.